The Thirty Years' Peace was first tested in 440 BC, when Athens' powerful ally Samos rebelled from its alliance with Athens. The rebels quickly secured the support of a Persian satrap, and Athens found itself facing the prospect of revolts throughout the empire. The Spartans, whose intervention would have been the trigger for a massive war to determine the fate of the empire, called a congress of their allies to discuss the possibility of war with Athens. Sparta's powerful ally of Corinth was notably opposed to intervention, and the congress voted against war with Athens. The Athenians crushed the revolt, and peace was maintained.[13]
The more immediate events that led to war involved Athens and Corinth. After suffering a defeat at the hands of their colony of Corcyra, a sea power that was not allied to either Sparta or Athens, Corinth began to build an allied naval force. Alarmed, Corcyra sought an alliance with Athens, which after debate and input from both Corcyra and Corinth, decided to swear to a defensive alliance with Corcyra. At the Battle of Sybota, a small contingent of Athenian ships played a critical role in preventing a Corinthian fleet from capturing Corcyra. In order to uphold the Thirty Years' Peace, however, the Athenians were instructed not to intervene in the battle unless it was clear that Corinth was going to press onward to invade Corcyra. However, the Athenian warships participated in the battle nevertheless, and the arrival of additional Athenian warships was enough to dissuade the Corinthians from exploiting their victory, thus sparing much of the routed Corcyraean and Athenian fleet.[14]
Following this, Athens instructed Potidaea (Chalcidice peninsula), a tributary ally of Athens but a colony of Corinth, to tear down its walls, send hostages to Athens, dismiss the Corinthian magistrates from office, and refuse the magistrates that the city would send in the future.[15] The Corinthians, outraged by these actions, encouraged Potidaea to revolt and assured them that they would ally with them should they revolt from Athens. Meanwhile, the Corinthians were unofficially aiding Potidaea by sneaking contingents of men into the besieged city to help defend it. This was a direct violation of the Thirty Years' Peace, which had (among other things) stipulated that the Delian League and the Peloponnesian League would respect each other's autonomy and internal affairs.
A further source of provocation was an Athenian decree, issued in 433/2 BC, imposing stringent trade sanctions on Megarian citizens (once more a Spartan ally after the conclusion of the First Peloponnesian War). These sanctions, known as the Megarian decree, were largely ignored by Thucydides, but some modern economic historians have noted that forbidding Megara to trade with the prosperous Athenian empire would have been disastrous for the Megarans, and have accordingly considered the decree to be a contributing factor in bringing about the war.[16] Historians that attribute responsibility for the war to Athens cite this event as the main cause for blame.[17]
At the request of the Corinthians, the Spartans summoned members of the Peloponnesian League to Sparta in 432 BC, especially those who had grievances with Athens to make their complaints to the Spartan assembly. This debate was attended by members of the league and a delegation from Athens (that was not invited) also asked to speak, and became the scene of a debate between the Athenians and the Corinthians. Thucydides reports that the Corinthians condemned Sparta's inactivity up to that point, warning the Spartans that if they continued to remain passive while the Athenians were energetically active, they would soon find themselves outflanked and without allies.[18] The Athenians, in response, reminded the Spartans of their record of military success and opposition to Persia, and warned them of the dangers of confronting such a powerful state, ultimately encouraging Sparta to seek arbitration as provided by the Thirty Years' Peace.[19] Undeterred, a majority of the Spartan assembly voted to declare that the Athenians had broken the peace, essentially declaring war.[20]
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