Wednesday, 4 June 2014

The Roman Kings

istorical details are still too obscure for any definite records of Rome under the kings, All remains half mythical.
But it was under the Roman Kings that the Roman ability to create an empire of sorts first came to the fore, even though any original intentions will hardly have been of an imperial nature.
In all there was said to have been seven kings of Rome covering a period of over two hundred years.

                                                       Romulus
The first recognized king of Rome was its mythical founder, Romulus.
To him is attributed the foundation of the senate.
He is also said to have ruthlessly pursued a policy of expanding the population, granting refuge and acceptance to criminals on the run at the asylum on the Capitoline Hill. He expanded the city’s boundaries to encompass four hills; Capitoline, Aventine, Caelian and Quirinal.
If Romulus’ reign was infamous, this impression is only further reinforced with an episode widely known as the ‘Rape of the Sabine women’.
With Rome’s populace enlarged with runaway slaves and criminals, king Romulus found himself ruling a nation with too few women. The story goes that he staged extravagant celebrations for the festival of Consus (the god of the granary and the storehouse), inviting the neighbouring tribes to attend.

Many of the neighbouring Sabines were invited. But in mid-celebration the festival was brought to a sudden end, when Romulus and his Romans revealed their true intentions, taking possession of the unmarried Sabine women by force and claiming them as brides. Romulus himself came by his wife Hersilia by this very method.
The Sabine town of Cures, ruled by king Titus Tatius, quite understandably declared war.
In the resulting fight the Sabines managed to capture the Capitoline Hill, due to the treachery of Tarpeia who opened a gate (and who gave name to the Tarpeian Rock on the Capitoline). Further legend has it that it was the Sabine women who intervened to stop the fighting between their Sabine relatives and their new found Roman husbands.
A peace was agreed and the Sabines of Cures and the Romans united and henceforth became one people. The two kings thereafter ruled jointly, Titus Tatius from the Capitoline and Romulus from the Palatine. Once the Sabine king died, sole rule fell to Romulus until his death at the age of 54.
If all this sounds very much like a string of fairy tales and legends, there are hints to underlying truths. For example, Quirinus was the Sabine equivalent of the Roman god Mars and we found his name reflected in the Quirinal Hill. So too in the rarely used alternative name the Romans would use for themselves, the quirites.
Naturally Romulus death is also wrapped up in legend. While he was performing a ritual sacrifice to the gods at the river a thunderstorm struck. The people ran for cover from the rain, leaving Romulus and the senators behind. When they returned Romulus had vanished. If the official version suggested he had been swept up to the heavens by his father Mars in a chariot, this sounded just a little too far fetched, even to the Romans. Especially as in his later life Romulus was said to have grown unpopular. So it was indeed suspected that the senators had ceased him and stabbed the tyrant to death.
Given later Roman history the legend of Romulus proved indeed ominously prophetic.


                                         Numa Pompilius

Numa Pompilius came to power following the controversy surrounding the death of Romulus.
Immediately after Romulus’ death the leading senator Julius Proculus then claimed that Romulus had appeared to him in a vision and was now the god Quirinus. This elegantly absolved the senators of any suspected wrongdoing and cleared the way for Julius Proculus to become the next king, no doubt with Romulus’ supposed blessing.
The Roman people, however, were not willing to accept this seamless transition to one of their king’s possible murderers. Clearly it was not going to be the wily Julius Proculus.
Instead the Sabines in Rome demanded that, since the death of Titus Tatius had seen them ruled by a Roman without complaint, it was now for one of their number to become ruler. The Romans agreed, as long as it would be for them to choose who among the Sabines should be king.
The choice fell upon Numa Pompilius, a man who apparently didn’t even want the job. Unlike Romulus, Numa was not a warrior king, but a religious, cultural figure.
Traditionally, Numa is seen as the man who moved the order of the Vestal Virgins from Alba Longa to Rome, founded the temple of Janus, established the various priestly colleges, including the order of the fetiales who held the power to declare war and make peace. In order to allow for all the religious rites to be performed at the appropriate time, Numa is said to have reformed the calendar, adding the months January and February and bringing the days to a total of 360 for each year.
During the 43 years of Numa’s reign Rome enjoyed uninterrupted peace.
Much of his wisdom was said to be due to his receiving divine guidance from the gods.
He was said to have received their advice from the nymph and prophetess Egeria who became his lover after the death of his wife.
To the Romans King Numa Pompilius was the father of their culture; the man who turned the semi-barbarian peasants, criminals and bride-robbers of Romulus into something resembling a civilization.
Modern historians are not sure what to make of this figure. Some priesthoods he is said to have created are believed to predate his reign. Meanwhile his supposed reform of the calendar was possibly the achievement of a later generation.
Nonetheless, the high esteem in which the Romans held this figure, suggests that he was of great significance in the creation of their identity as a people.

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